{"id":1,"date":"2012-09-12T20:00:55","date_gmt":"2012-09-12T20:00:55","guid":{"rendered":"http:\/\/www.meredithwwatts.com\/yogablog\/?p=1"},"modified":"2012-09-19T00:34:28","modified_gmt":"2012-09-19T00:34:28","slug":"reflections-on-asana-and-pranayama","status":"publish","type":"post","link":"https:\/\/www.meredithwwatts.com\/yogablog\/reflections-on-asana-and-pranayama\/","title":{"rendered":"Reflections on Asana and Pranayama (1)"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p align=\"center\"><span style=\"color: #993300;\"><strong>\u00a0Reflective Asana and Pranayama (1)<br \/>\n<\/strong><\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">The class\u00a0<em>Reflective Asana and Pranayama<\/em> meets weekly on Sundays at 9:30 am at the Milwaukee Yoga Center.\u00a0 It is a practice-based class at the continuing level that integrates reflections on yoga theory and the introductory phases of <em>pranayama<\/em> (breath work).\u00a0 These notes give an overview of each class for participants and others who would like to review what we have been doing.<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"> The class is oriented to the third and four limbs of classical yoga &#8212; asana (postures) and pranayama (breath) &#8212; and the transition between them.\u00a0 It is is not designed to be a discussion or lecture, but there is time for additional discussion at the end of class when there is interest.\u00a0 These notes are for those who would like to review these topics; there will also be a <strong>bibliography<\/strong> of accessible resources for those who would like to pursue these topics.\u00a0 Most of the references are based in the Iyengar tradition, but a few other resources are included as well.\u00a0 References to bibliography are given in brckets, for example, <strong>[LOS] <\/strong>is the core text <em>Light on the Yoga Sutras<\/em> by B. K. S. Iyengar.<br \/>\n<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">Since this blog is aimed at participants who can attend the practice and discussion, it is not currently configured for comments by readers or as a discussion forum.\u00a0 Comments and suggestions please in class or via email mw@meredithwwatts.com.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #993300;\"><strong>\u00a0Class 1: Reflective Asana &amp; Pranayama (9 Sept 2012). Milwaukee Yoga Center<br \/>\n<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>A Bit of Theory<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\">The eight limbs of classical (<em>raja<\/em>) yoga of Patanjali<\/span><\/p>\n<p><span style=\"color: #993300;\">Pranayama as the transition \u201cexternal\u201d to \u201cinternal\u201d yoga<\/span><\/p>\n<p><span style=\"color: #993300;\">Asana and pranayama related to sutra I, 2 <em>(yoga citta vrtti nirodha)<\/em><\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"><em>\u201cYoga stills the fluctuations of the mind\u201d<\/em><\/span><\/p>\n<p><span style=\"color: #993300;\">Asana and pranayama related to sutra II, 46 <em>(sthira sukham asanam)<\/em><\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"><em>\u201d<\/em>The posture is stable and comfortable\u201d<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">(or, as B.K.S. Iyengar interprets II, 46 as: <em>\u201cAsana is perfect firmness of body, steadiness of intelligence and benevolence of spirit\u201d <strong>[LOS]<\/strong><br \/>\n<\/em><\/span><\/p>\n<p><span style=\"color: #993300;\">\u00a0<\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>Practice: \u201cBelly\u201d and \u201cChest\u201d Breath (using asana to make the body a \u201ccontainer for the breath\u201d)<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\">Seated alignment<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">Techniques &amp; supports for aligning the sacrum, compacting hips, lifting\/aligning the spine)<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">Experiencing your breath profile (distinguishing &#8220;belly&#8221; and &#8220;chest&#8221; breathing)<\/span><\/p>\n<p><span style=\"color: #993300;\">Opening the chest with supported <em>supta sukhasana<\/em> (bolster)<\/span><\/p>\n<p><span style=\"color: #993300;\">Finding the breath in vigorous (<em>rajasic<\/em>) postures<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"><em>Adho Mukha Svanasana\/Plank<\/em><\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"><em>Chaturanga dandasana<\/em> (variations according to ability)<\/span><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #993300;\">Bhujangasana<\/span><\/em><\/p>\n<p><span style=\"color: #993300;\">Maintaining the breath in asana<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">Modified <em>surya namaskar<\/em> (warm up)<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">Standing poses (<em>Utthita Trikonasana, Virabhadrasana II, Utthita Parsvakonasana, Ardha\u00a0 Chandrasana<\/em>).\u00a0 Center of room, or supported according to ability.<\/span><\/p>\n<p><span style=\"color: #993300;\">Seated <em>konasana\/parsva konasana<\/em> variations (support with blanket\/belt as needed<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">Opening the chest, preserving the breath<\/span><\/p>\n<p><span style=\"color: #993300;\">Finding the breath in passive\/peaceful (<em>sattvic<\/em>) poses<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"><em>Viparita Karani<\/em><\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"><em>Supta Sukhasana<\/em> (without support)<\/span><\/p>\n<p><span style=\"color: #993300;\">Breath and resonance to concentrate the mind<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\">Seated chanting of <em>OM<\/em>, and <em>shantih<\/em> (peace)<\/span><\/p>\n<p><span style=\"color: #993300;\">\u00a0<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"><strong>Next Class<\/strong><\/span><\/p>\n<p style=\"padding-left: 60px;\"><span style=\"color: #993300;\">(The <em>koshas<\/em> (layers\/sheaths of the body),\u00a0 sutras I.2 (Commentary in <strong>LOS<\/strong>)<\/span><\/p>\n<p style=\"padding-left: 60px;\"><span style=\"color: #993300;\">Forward Extensions<\/span><\/p>\n<p style=\"padding-left: 60px;\"><span style=\"color: #993300;\">Introduction to the breath (Ujjayi 1, 2)<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #993300;\"><strong>Further Ahead<\/strong><\/span><\/p>\n<p style=\"padding-left: 60px;\"><span style=\"color: #993300;\"><em>nirodha<\/em> (stilling\/restraint)<\/span><\/p>\n<p style=\"padding-left: 60px;\"><span style=\"color: #993300;\"><em>vrttis<\/em> (nature of the fluctuations)<\/span><\/p>\n<p style=\"padding-left: 60px;\"><span style=\"color: #993300;\"><em>vairagya (renunciation\/detachment)<\/em><\/span><\/p>\n<p style=\"padding-left: 60px;\"><span style=\"color: #993300;\"><em>abyhasa\/sadhana (practice)<\/em><\/span><\/p>\n<p style=\"padding-left: 60px;\"><span style=\"color: #993300;\">The <em>kleshas<\/em> (defilements\/ afflictions), sutras II.3-11<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #993300;\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u00a0Reflective Asana and Pranayama (1) The class\u00a0Reflective Asana and Pranayama meets weekly on Sundays at 9:30 am at the Milwaukee Yoga Center.\u00a0 It is a practice-based class at the continuing level that integrates reflections on yoga theory and the &hellip; <a href=\"https:\/\/www.meredithwwatts.com\/yogablog\/reflections-on-asana-and-pranayama\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/posts\/1","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/comments?post=1"}],"version-history":[{"count":5,"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/posts\/1\/revisions"}],"predecessor-version":[{"id":13,"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/posts\/1\/revisions\/13"}],"wp:attachment":[{"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/media?parent=1"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/categories?post=1"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.meredithwwatts.com\/yogablog\/wp-json\/wp\/v2\/tags?post=1"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}